Following what appears to be a trend in cities nationwide, religious leaders in Pittsburgh say there has been a rise in black conversions to Sunni Islam since the Sept. 11 terror attacks.
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Rashad Byrdsong, an elder in Pittsburgh’s black Muslim community, hopes the rise in interest in Sunni Islam will help the Mumin Mosque collect money to expand their small house of worship into a larger community gathering place.
The new mosque, still in the planning stages, will look more like a community center than a traditional minaret-topped Muslim place of worship found in the Arab world.
The expanded Homewood mosque will have a daycare facility, a re-entry program for released inmates, a health clinic and a program for entrepreneurs, features that are in great need in the downtrodden neighborhood.
“First, the spiritual aspects, the dawa, but also basic, physical, fundamental needs,” Byrdsong said.
In the fourth year of its seven-year expansion plan, Pittsburgh’s tight-knit Muslim community has raised much of the $1.5 million needed in the project’s first phase through book sales, telephone fundraisers, auctions and banquets. It has purchased all but two lots it will need, and already has the sketches for the future mosque complex.
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A growing number of Muslims in America, especially blacks, are building mosques that offer a variety of community services, partly because the federal and state governments do not answer to many of their social needs, Islamic experts say.
These complexes take the religion back to its roots before the modern-day state began providing services to the population.
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The Homewood mosque, though unique, follows a model similar to other black mosques in the United States, Mamiya said.
In Harlem, the Malcolm Shabazz Mosque has built apartment buildings and townhouses, offers social services and even owns a sanitation company used to provide jobs to former prisoners, Mamiya said.
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Byrdsong, executive director of the Community Empowerment Association, was attracted to Islam while serving a 10-year prison sentence for robbery. He said the religion appeals to many, including those in prison, because of strict rules banning alcohol and drugs and its success at keeping people from deteriorating into a life of crime.
I’m for this. It’s about time that black people did for black people, instead of sticking their hands out to white taxpayer and begging for white pity constantly.
Aside from the fact that I think that they’re being disingenuous about why Islam attracts black prisoners, any criticisms I could have of this article have been stated in this blog many times before. I won’t repeat them here, simply because of the good news I found.